One Hundred Days Of Reform Reading Answer Passage
One Hundred Days Of Reform Reading Answer Passage
Paragraph A. The term "one hundred days" has been used in politics to indicate a short period of intense political reform since the early 1800s. This phase typically begins when a new leader obtains power in a country. When Napoleon fled Elba and King Louis XVIII reclaimed his throne, the first Hundred Days happened between March and June 1815. This was one of the outcomes of the Battle of Waterloo. The Hundred Days of Reform of China (also referred to as the Wuxu Reform) was influenced by a similar event. Emperor Guangxu found his nation in a tough situation following the defeat of the Sino-Japanese War. Desperate for change, the emperor recruited help from a young political activist called Kang Yu-Wei. K'ang graduated with the highest qualification (chin-shih), published two books on reform, and started many of his own political reform projects at the age of 27. K'ang impressed the court and persuaded the king that China, similar to Japan, ought to establish a constitutional government and remove the monarchy.
Paragraph B. Emperor Guwangu handed the reform work to Kang on June 11, 1898, and placed a progressive scholar-reformer in the control of the government. K'ang started working immediately to transform China into a more modern nation with the help of some other reformers. In a brief amount of time, the imperial court issued several statutes related to the country's social and political structure. K'ang first intended to reform China's educational system. Instead of the Neo-Confucian orthodoxy, the edicts proposed a universal educational system that prioritised practical and Western studies. The new government also aimed to modernise the country's examination methods as well as send more students abroad to learn firsthand how technology was evolving in other countries. Another demand made by K'ang was the establishment of a national parliamentary government with elected officials and ministries. Modernisation of agriculture and medicine was also on the agenda, along with military reform and the establishment of a new defence system.
Paragraph C. These edicts created a threat to Chinese institutions and ideologies, particularly the army, which at the time had been controlled by a small group of governors-general. At every level of society, there was strong opposition to the reform, and only one out of fifteen provinces attempted to implement the edicts. The Manchus recommended more gradual adjustments since they thought the reform was a radical and unrealistic proposal. Three months into the reform, Yuan Shikai and Empress Dowager Cixi organised a coup d'état to remove Guangxu and the youthful reformers from power and confine them in seclusion. Some of the reformers' top advocates who refused to quit were executed. The new edicts were abolished after September 21st, and the conservatives reclaimed power.
Paragraph D. Many Chinese citizens believed that the consequences of the One Hundred Days of Reform were worse for their country than the reform attempts' short but failed rule. Anti-foreign, as well as anti-Christian secret societies ripped through northern China immediately after the conservative takeover, attacking foreign concessions and missionary establishments. The brutality of these "Boxer bands" provoked revenge from the offended nations, compelling the government to declare war on the invaders. By the end of August, a group of Allied forces consisting of armies from nine different European countries, the United States, and Japan had arrived in Peking. North China had been conquered with little effort, and foreign troops had established themselves within the border. Under the Protocol of 1901, the court was ordered to either kill or punish several of its prominent officials. The Allies decided on an "open door" trade plan rather than dividing the conquered area among the countries. Numerous of these original reform plans, such as the modernisation of educational and military systems, were ordered by the court within a decade.
Paragraph E. Empress Dowager Cixi, who refused to reform despite the reality that change was inevitable, was portrayed as the villain in the traditional depiction of the One Hundred Days of Reform, while Emperor Guwangxu and K'ang Yu-wei were portrayed as heroes. However, as the One Hundred Days became a symbol of political failures, historians of the 20th century often symbolised the Wuxu Reform as an impractical dream. The conservative elites might have been more hostile to the immediacy of the planned edicts than the changes themselves, which can be seen by the fact that the reforms were implemented in the span of decades rather than months.
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